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Master Waldron of Knock
An early nineteenth
century school teacher, described by Daniel Campbell
of Knock Co. Mayo and Kidderminster, Worcestershire,
England
[From The Waldron
Journal, No. 2, 1997]
Contributed by John
Carty
The Apparition of The Blessed Virgin, St. Joseph and
St. John, at Knock, County Mayo on Thursday the 21st of
August 1879 turned a previously quiet, and rather ordinary
part of rural Ireland into an internationally renowned place
of pilgrimage. It thrust the tiny village and parish of
Knock into the glare of international media attention.
Daniel Campbell, the author of the text that follows, was
born in Knock in 1825, and emigrated to England in 1849.
Upon reading newspaper accounts of the Apparition, and the
many subsequent miraculous cures which occurred there, he
decided to commit to paper his memories of Knock, his native
place, and of his childhood there. It is a fascinating
document detailing everyday life in Knock in the 1830s and
40s. It includes descriptions of many locals whom Daniel
knew, and whom had an influence, in one way or another, in
his life. Daniel's teacher in the 1830s was a man by the
name of Thomas Waldron. Daniel's description of Mr. Waldron
is, at times, unflattering, but he makes the point that
there were few who could match his teaching abilities,
especially since he was sought after as a guide and mentor
by those intending to follow in the same profession:
"I went sometimes to school to Mr. Waldron who lived in a
little house about forty yards from the church. It may be
interesting to hear a little of the schoolmaster, school and
scholars, of which I was one, but very young. But I remember
many things that happened there at the time. There are many
living in this country (i.e. England) now, I dare say, that
can remember Mr. Waldron's school."
"It was a long, low-roofed thatched house with no windows
and no light but what the door admitted. I think there was a
window or hole on the western side. We used to bring two
turfs under our arm to make a fire, and if we did not do
that we would not be let to the fire and would be caned if
we did not bring our two sods of turf. Though we were rude
and unmannerly enough on other occasions, we were obliged to
call Mr. Waldron 'Master', so he went generally by that
name. He had scholars varying from three to twenty-two and I
could name some of them, and I believe some of them were
older. I knew three young men that came from near
Claremorris, namely John Brogan, John and James Concannon, a
distance of five or six miles, to finish their education,
for they were to be schoolmasters themselves and the town of
Claremorris could not boast of a schoolmaster that could
compare with Mr. Waldron."
"I will give you a little about the schoolmaster's
appearance and his personal habits. He was a man of about
forty-five, or perhaps fifty at the time I went to school to
him. He was a slovenly man, careless in his dress, an old
bachelor living in the above named schoolhouse with his old
mother - Mother Mongan - as we always called her. His dress
was slovenly, for I never knew him to wear a good suit of
clothes. He generally wore an old frieze coat and corduroy
breeches buttoned at the knees; generally one or two grey or
blue stockings with broken heels rising above his low,
ungrazed or unbuttoned shoes or brogues; an old hat made,
perhaps twenty years before by Carter, the hatter of
Claremorris, or perhaps Wilsons of the same place; a yellow
white shirt of coarse linen, sometimes buttoned and other
times loose about the neck. Sometimes he wore a collar
handkerchief and sometimes not. So now you have a
description, as well as I can give it, of Mr. Waldron. But I
am not yet done with the school and the scholars, for I must
give a little description of Mother Mongan or Mrs.
Waldron."
"She was, at the time, between seventy and eighty years
and always sat by the fireside. Her bed was up in the corner
of the school, the turf and potatoes in the other corner
and, being a mixed school, boys and girls varying in age, as
I said before, from three to twenty-two or perhaps older,
you cannot think of the mischief some of them were guilty
of. The master's time was taken up the first hour mending
and making pens and writing headlines for his scholars. He
was a bad pen-maker, but if he happened to get a good pen by
one of his scholars he took possession of it until he wrote
about forty or fifty headlines of large hand, round hand and
small hand, perhaps. At the same time he was giving
instruction to his high learned scholars or solving a
proposition in Euclid or giving a lesson in surveying, or
teaching the A B C or simple addition to one of his
scholars. His mother would cry out: "Now Tom, why don't you
come here? Turn these from the fire!! Tom, Tom, don't you
see these; they're roasting the praties!" Then Tom would
soon come and hit the youngsters with his cane in the shins,
for very few of them wore shoes or stockings, unless it was
the big and mischievous ones who did the harm and always put
the blame on the little ones, myself included - for I was
often scratching my head and rubbing my shin bone when the
rule or cane dropped heavy on me, which was very often."
"In the Winter quarter the little schoolhouse was full
and the little children did not learn much off the master,
for he was engaged by the young men who went to school when
they had nothing else to do - and did not do much at school
either, for they were more for mischief than anything
else."
"Now I will tell you about our pass or permit when we
wanted to leave the school for a few minutes. There was one
pass or permit and no one should leave the room without it.
I believe it was a human bone taken from the churchyard or
burying ground which was close by. At least we thought it
was, for we would be afraid to take it unless we wanted to
go out. I will bid adieu to Mr. Waldron and his school for a
bit, but I must return to him again for I am not done with
him yet."
Master Waldron and his school were involved,
unwittingly, in a particularly famous episode of Knock
history. In the 1830s or 40s an attempt was made by a native
of Knock, who had returned from England, to introduce
Protestantism to the parish of Knock. Master Waldron had an
assistant working with him whom the proselytiser coaxed into
working on his behalf. The assistant teacher started
teaching his pupils to read Protestant tracts and Protestant
Doctrine, but he was soon discovered, and the offending
literature was duly burned by the Parish Priest.
"Master Waldron was spoken of publicly and denounced by
the priest from the altar [for his part, however
unwitting, in the proselytising scheme]. He was to be
excommunicated unless he made public reparation for the
scandal given, And so he did. He came bare-headed and
bare-footed to the church in the presence of the whole
congregation to ask forgiveness for his offence against the
Church. So he was once more restored to the friendship of
the priest and people of Knock. And so I will leave him, for
I lost sight of him since 1848 for I am a stranger to Knock
and its inhabitants ever since."
Additional Note
The second Report of the Commission of Public Instruction
Ireland (1835) contains the following description of Master
Waldron's school:
- Description of school
- Sources of support
- No. of children on the books at time of
inspection
- Average daily attendance
- Attendance increasing or decreasing
- Kind of instruction
- Hedge-School at Carraghmore kept by Thomas
Waldron.
- Payment by children 1s per Qtr.
- No list produced
- 25
- Increasing
- Reading, Writing, Arithmetic & Roman Catholic
Catechism.
Master Waldron's school was situated near the site of the
International Hotel in the village of Knock. No relatives of
his are known to live in the Knock area at present. His
relationship to other Waldron families in the general Knock
area is not known, though there are two likely possibilities
as to his place of origin. Firstly, he may have belonged to
the Waldron family who lived in the townland of Lecarrow,
which adjoins Carrowmore. Secondly, he may have come from
the Claremorris area since his mother's maiden surname
'Mongan' is associated with that area more so than with
Knock, and also, he seems to have been well known there
since he had a number of students from that general
area.
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